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gugobet login is Twenty-seven days out from San Francisco we arrived at the island of Oahu, Territory of Hawaii. In the early morning we drifted around Diamond Head into full view of Honolulu; and then the ocean burst suddenly into life. Flying fish cleaved the air in glittering squadrons. In five minutes we saw more of them than during the whole voyage. Other fish, large ones, of various sorts, leaped into the air. There was life everywhere, on sea and shore. We could see the masts and funnels of the shipping in the harbour, the hotels and bathers along the beach at Waikiki, the smoke rising from the dwelling-houses high up on the volcanic slopes of the Punch Bowl and Tantalus. The custom-house tug was racing toward us and a big school of porpoises got under our bow and began cutting the most ridiculous capers. The port doctor’s launch came charging out at us, and a big sea turtle broke the surface with his back and took a look at us. Never was there such a burgeoning of life. Strange faces were on our decks, strange voices were speaking, and copies of that very morning’s newspaper, with cable reports from all the world, were thrust before our eyes. Incidentally, we read that the Snark and all hands had been lost at sea, and that she had been a very unseaworthy craft anyway. And while we read this information a wireless message was being received by the congressional party on the summit of Haleakala announcing the safe arrival of the Snark. It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel..
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🎮 The narrow circle of her ideas grew more restricted than it already was; the bellowing of the oxen, the chime of the bells no longer reached her intelligence. All things moved silently, like ghosts. Only one noise penetrated her ears; the parrot’s voice. It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel.!
🏆 There are hosts of people who journey like restless spirits round and about this earth in search of seascapes and landscapes and the wonders and beauties of nature. They overrun Europe in armies; they can be met in droves and herds in Florida and the West Indies, at the Pyramids, and on the slopes and summits of the Canadian and American Rockies; but in the House of the Sun they are as rare as live and wriggling dinosaurs. Haleakala is the Hawaiian name for “the House of the Sun.” It is a noble dwelling, situated on the Island of Maui; but so few tourists have ever peeped into it, much less entered it, that their number may be practically reckoned as zero. Yet I venture to state that for natural beauty and wonder the nature-lover may see dissimilar things as great as Haleakala, but no greater, while he will never see elsewhere anything more beautiful or wonderful. Honolulu is six days’ steaming from San Francisco; Maui is a night’s run on the steamer from Honolulu; and six hours more if he is in a hurry, can bring the traveller to Kolikoli, which is ten thousand and thirty-two feet above the sea and which stands hard by the entrance portal to the House of the Sun. Yet the tourist comes not, and Haleakala sleeps on in lonely and unseen grandeur. But we are not done with that engine yet. The engine is powerful. We are two small men and a small woman. It will break our hearts and our backs to hoist anchor by hand. Let the engine do it. And then comes the problem of how to convey power for’ard from the engine to the winch. And by the time all this is settled, we redistribute the allotments of space to the engine-room, galley, bath-room, state-rooms, and cabin, and begin all over again. And when we have shifted the engine, I send off a telegram of gibberish to its makers at New York, something like this: Toggle-joint abandoned change thrust-bearing accordingly distance from forward side of flywheel to face of stern post sixteen feet six inches.!
🔥 Download gugobet login That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game. “New arrivals are almost certain sooner or later to suffer from fever. The natives are also subject to it. The number of deaths among the whites in the year 1897 amounted to 9 among a population of 50.”!🔥